Lexikon
| Chen Shi Taijiquan |
| Wu Stil Taijiquan |
| Kalender |
| Bibliothek |
| Bilder |
| Befreundete Trainer |
| Prüfungsunterlagen |
| Neuigkeiten |
| Willkommen |
| Forum |
| Gästebuch |
| Webdesign |
| Bilder Weinachtsfeier |
Lexikon | |
| Terms that are on use on this site.
| |
| You can always search for entries (regexp permitted). | |
|
Begriff hinzufügen | |
| K | |
| Es sind 5 Einträge im Glossar. | |
| Seiten: 1 | |
| Begriff | Definition |
| Kao | The Song of the Eight Ways The Song of Shoulder-Stroke (attributed to T´an Meng-hsien)
How can we explain the energy oft Shoulder-stroke? The posture "Diagonal Flying" uses the shoulder, but between the shoulders there is also the back. When suddenly an opportunity presents itself, then it crashes like a pounding pestle. Yet we must be careful to maintain our center of gravity, for losing it we will surely fail.
Schulterstoß A force exerted by the shoulder or back. Kao is the use of the torso to divert our opponent's attack or to strike him when at close quarters, such as when he attempts to divert our punch into the void, and in reply we continue our forward momentum using the shoulder to strike him. |
| Kong | Leer |
| Ku | Stepping to the Left Side
After Faking Right -
Ku
Left Side Moving Steps, Stances, after Gazing to the Right (You Pan) or
faking to the right. Movement to the left and looking to the left is associated with the Element Water. |
| Kua |
Vereinfacht kann man sagen:
Nach meinem Verständnis (bin hier längst nicht ganz durchgestiegen... ;-) ):
Vom Gefühl her: Man setzt sich vestärkt in/auf sein Hüftgelenk. (wenns hilft ;-) )
Fachstimmen:
Author Terry Chan to neijia list 21 Apr 1995 The kua has been translated as the inguinal canal and appears where the thigh joins the pelvis (i.e., the fold). If you can see and figure it where it is, play with some movement and you can probably readily see how open and close come into play with respect to it. Otherwise, if you're trying to figure it all out from words without any familiarity of where and what it physically is, good luck. Author Bruce Wolfe to neijia list 21 Apr 1995 I believe Terry has it right for the most part on the kua question. This is where the opening and closing is most important for directing and lining up the integration with the earth. It is here and then up to the ming men that most have trouble making the connection with the earth. The next place is between the shoulder blades and out the fingers. Another kua to remember is the upper kua inside of the shoulders. If you keep in mind the 6 harmonies - shoulders to hips;elbows to knees; wrists to ankles - it makes foreasier integration. And, pushing the wall is definitely a fundamental and important practice. This is the first thing I learned from Fong upon arrival and after nearly two solid months of trying to move that damn wall it was clear that wall was pushing me back into my root if I got the alignment correct. Otherwise, the wall *bounced* me away. Kudos to the teacher who taught you that. This is a significant component of the yiquan system to teach integration. Author Charles Tauber to neijia list 21 Apr 1995 So, if you want to know what exactly kua is,... An example, if your shoulder is being pushed back, the hip must rotate accordingly and your kua will open like a door. To clarify, the kua on the opposite side of the body from the shoulder being pushed - as demonstrated in the movement roll-back. No? Author Allen Chen to neijia list 22 Apr 1995 If you are referring the kua as the entire rounded area of inner thigh from the knees to the groin, then I think there is only one kua, and it is either open or close. This opening and closing is powered by the rotation of one hip joint pivoting on the other. When, say your left shoulder is pushed, you first establish the peng path from the shoulder all the way to the rooted foot (in the List's preferred terminology), be it left foot or right foot. Then when you redirect the push, you pivot on the *right* hip joint and rotate your *left* hip joint *backwards*, which moves your left shoulder, which neutralizes the incoming push. At this point, you will find your kua open. As to the roll back posture, like in the single hand pushing hand of alternating Lu/An, not only should the motion of the hand be driven by the opening of the kua, as Mike have said it should also be driven by a whole-body contraction towards the root. http://denner.org/reinhard/neijia/terms/kua.html
http://chessman71.wordpress.com/2006/07/24/song-kua-sink-the-kua/ I’ve come across two things worth noting about this all-important (but little known, it seems) aspect of taiji, or IMA in general. Here they are. An excellent bit of advice about sinking the kua can be found here. The following is a quote from that page: The most basic requirement for doing Tai Chi is song kua, or relax the hips, means that the muscles surrounding the hip joint, i.e. where the thigh bone meets the hip, should not be used to any great degree in supporting your structure. These hip muscles can then be used to adjust the angle of your pelvis so that your upper body can remain relaxed, or direct the jin if so required. If you haven’t achieved a song kua, then everything else is academic. You will not be able meet the requirements for the rest of your body. In Chen village the term kua is sometimes used to mean the hip joint in general. However the term song kua means that the interguinal crease is bent. The problem is that Tai Chi also requires you to bend your knees. This semi squatting position puts a lot of load on your quads (i.e. the thigh muscles on the front of your leg). Your quads consist of a group of 4 muscles. The bottom of these muscles are connected to the knee cap. The top of 3 of them are connected to the thigh bone. However the top of one of them is connected to the pelvis itself and is classed as a hip flexor. If you engage a hip flexor, then you are using a hip muscle, therefore violating the requirement to relax the hips. So not only does Tai Chi want you to put a huge stress on your quads, it also only allows you to use 3/4 of the muscles available! This is why standing meditation is so painful, and why you can tell whether someone has begun to achieve some gongfu in their Tai Chi by just looking at how their leg muscles are developed. So what is so bad about using a hip flexor? A hip flexor is a muscle that you use pull your knee towards your chest. Now if you engage a hip flexor in a Tai Chi stance, it will pull the front of your hip downwards, thus making your bum stick out and your lower back arch. To counter this, you will have to engage muscles opposing it, i.e. hip extensors such as you gluts. Now you are locking up your hip joints even more. How can you manipulate your hip if it is so locked up? The second piece of advice comes from Charles over at EF. Charles practices the “practical” frame of Chen style. Here’s what he had to say in this thread:
“Sit down hip.” I would encourage everyone to follow the advice listed above and try to work this into their IMA practice. This is a significant piece of the puzzle. If you can get this, then you will find many other IMA abilities are opened up to you. Things like peng jing, relaxation, etc. naturally flow from song kua. If you don’t have this, then your development will forever be stuck at a low level and you may waste years of practice time. Yes, this is that important. http://chessman71.wordpress.com/2006/07/24/song-kua-sink-the-kua/
|
| Kung Fu | siehe Gong Fu |
| Glossary V2.0 | |