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Es sind 5 Einträge im Glossar.
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Begriff Definition
Kao

The Song of the Eight Ways

The Song of Shoulder-Stroke

(attributed to T´an Meng-hsien)

How can we explain the energy oft Shoulder-stroke?
The method is divided between shoulder and back.

The posture "Diagonal Flying" uses the shoulder,

but between the shoulders there is also the back.

When suddenly an opportunity presents itself,

then it crashes like a pounding pestle.

Yet we must be careful to maintain

our center of gravity,

for losing it we will surely fail.

 


 

Schulterstoß

A force exerted by the shoulder or back.

Kao is the use of the torso to divert our opponent's attack or to strike him when at close quarters, such as when he attempts to divert our punch into the void, and in reply we continue our forward momentum using the shoulder to strike him.

 
KongLeer
 
KuStepping to the Left Side After Faking Right - Ku

Left Side Moving Steps, Stances, after Gazing to the Right (You Pan) or faking to the right.
Rolling on one foot

Movement to the left and looking to the left is associated with the Element Water.

 
Kua

Vereinfacht kann man sagen:
Das Kua ist ein chinesischer Fachbegriff. Das Kua ist kein Gelenk oder Energiepunkt. Unter Kua versteht man vielmehr eine Körperregion, und zwar im unteren Leisten-/Beckenbereich, inkl. des Schenkelansatzes.

Nach meinem Verständnis (bin hier längst nicht ganz durchgestiegen... ;-) ):

Wenn man von dem Begriff "ins Kua sinken" spricht, meint man das Lockern (lösen) der Muskulatur in diesem Bereich. Dazu zählt:

  • die oberste Innenseite der Schenkel
  • der Beckenboden
  • das Hüftgelenk, bzw. die Muskulatur dort

Vom Gefühl her: Man setzt sich vestärkt in/auf sein Hüftgelenk. (wenns hilft ;-) )

 

Fachstimmen:

The inguinal basin, where the top end of the thigh-bone (the femur) attaches to the pelvic girdle. The term "kua" refers to the entire inguinal area, including both sides of the lower pelvis and the articulation where the movement of the thigh joint occurs. The proper opening, closing, and sinking of the kua is an important basic part of internal Martial Arts.

 

Author Terry Chan to neijia list 21 Apr 1995

The kua has been translated as the inguinal canal and appears where the thigh joins the pelvis (i.e., the fold). If you can see and figure it where it is, play with some movement and you can probably readily see how open and close come into play with respect to it. Otherwise, if you're trying to figure it all out from words without any familiarity of where and what it physically is, good luck.

Author Bruce Wolfe to neijia list 21 Apr 1995

I believe Terry has it right for the most part on the kua question. This is where the opening and closing is most important for directing and lining up the integration with the earth. It is here and then up to the ming men that most have trouble making the connection with the earth. The next place is between the shoulder blades and out the fingers. Another kua to remember is the upper kua inside of the shoulders. If you keep in mind the 6 harmonies - shoulders to hips;elbows to knees; wrists to ankles - it makes foreasier integration. And, pushing the wall is definitely a fundamental and important practice. This is the first thing I learned from Fong upon arrival and after nearly two solid months of trying to move that damn wall it was clear that wall was pushing me back into my root if I got the alignment correct. Otherwise, the wall *bounced* me away. Kudos to the teacher who taught you that. This is a significant component of the yiquan system to teach integration.

Author Charles Tauber to neijia list 21 Apr 1995

So, if you want to know what exactly kua is,... An example, if your shoulder is being pushed back, the hip must rotate accordingly and your kua will open like a door.

To clarify, the kua on the opposite side of the body from the shoulder being pushed - as demonstrated in the movement roll-back. No?

Author Allen Chen to neijia list 22 Apr 1995

If you are referring the kua as the entire rounded area of inner thigh from the knees to the groin, then I think there is only one kua, and it is either open or close. This opening and closing is powered by the rotation of one hip joint pivoting on the other. When, say your left shoulder is pushed, you first establish the peng path from the shoulder all the way to the rooted foot (in the List's preferred terminology), be it left foot or right foot. Then when you redirect the push, you pivot on the *right* hip joint and rotate your *left* hip joint *backwards*, which moves your left shoulder, which neutralizes the incoming push. At this point, you will find your kua open.

As to the roll back posture, like in the single hand pushing hand of alternating Lu/An, not only should the motion of the hand be driven by the opening of the kua, as Mike have said it should also be driven by a whole-body contraction towards the root.

http://denner.org/reinhard/neijia/terms/kua.html

 

http://chessman71.wordpress.com/2006/07/24/song-kua-sink-the-kua/

I’ve come across two things worth noting about this all-important (but little known, it seems) aspect of taiji, or IMA in general. Here they are.

An excellent bit of advice about sinking the kua can be found here. The following is a quote from that page:

The most basic requirement for doing Tai Chi is song kua, or relax the hips, means that the muscles surrounding the hip joint, i.e. where the thigh bone meets the hip, should not be used to any great degree in supporting your structure. These hip muscles can then be used to adjust the angle of your pelvis so that your upper body can remain relaxed, or direct the jin if so required. If you haven’t achieved a song kua, then everything else is academic. You will not be able meet the requirements for the rest of your body.

In Chen village the term kua is sometimes used to mean the hip joint in general. However the term song kua means that the interguinal crease is bent. The problem is that Tai Chi also requires you to bend your knees. This semi squatting position puts a lot of load on your quads (i.e. the thigh muscles on the front of your leg). Your quads consist of a group of 4 muscles. The bottom of these muscles are connected to the knee cap. The top of 3 of them are connected to the thigh bone. However the top of one of them is connected to the pelvis itself and is classed as a hip flexor.

If you engage a hip flexor, then you are using a hip muscle, therefore violating the requirement to relax the hips. So not only does Tai Chi want you to put a huge stress on your quads, it also only allows you to use 3/4 of the muscles available! This is why standing meditation is so painful, and why you can tell whether someone has begun to achieve some gongfu in their Tai Chi by just looking at how their leg muscles are developed. So what is so bad about using a hip flexor? A hip flexor is a muscle that you use pull your knee towards your chest. Now if you engage a hip flexor in a Tai Chi stance, it will pull the front of your hip downwards, thus making your bum stick out and your lower back arch. To counter this, you will have to engage muscles opposing it, i.e. hip extensors such as you gluts. Now you are locking up your hip joints even more. How can you manipulate your hip if it is so locked up?

The second piece of advice comes from Charles over at EF. Charles practices the “practical” frame of Chen style. Here’s what he had to say in this thread:

“Sit down hip.”

The use of the hip (kua) is basic to the style. I’ll use a typical bow stance, left foot forward/weighted, for illustration. In this bow stance, the rear (right) hip should be sunk and open and the rear leg not completely straightened (i.e. knee not locked). (In Chen style, the rear foot often angles outward more than 45 degrees, often as much as 90, which facilitates sinking the rear hip in lower stances.)

The hips do not generally face directly forward (”squared”) in the bow stance, but, rather, 20 or 30 degrees to the right. With exceptions, squaring the hips with the front leg causes excessive tension/stiffness in the rear leg and lower back, separating the upper body from the lower body/ground, closes the rear kua (inguinal crease) and prevents sinking of the qi.

From the bow stance, if you shift your weight to the rear (right) leg, the left inguinal crease opens as the torso rotates away from the front leg (to the right), closing the right inguinal crease. (Closing the inguinal crease causes your pants to crease; opening it, the crease goes away.) Think of Yang style “roll back”, but on the opposite side.

The opening of the left inguinal crease maintains the alignment of the left hip, knee and ankle. If the left crease is not opened, the knee is dragged along with the retreating hip/torso while the foot/ankle remains in place. Doing so causes the knee to bend sideways (or attempt to), which it cannot effectively do.

As the weight sifts forward to the left leg, the torso rotates towards the left, closing the front inguinal crease and opening the rear (right) crease. As it does so, the right leg spirals inward - the knee rotates towards the left in concert with the turning of the torso, hip and ankle - and the left leg spirals outward (toward the left). Ni (outward) and Shun (inward) reeling of silk. The ankles, knees and hips work together: when one part moves the whole body moves. This is chan si jin, or at least a piece of the puzzle regarding coordinating the joints of the lower body.

I would encourage everyone to follow the advice listed above and try to work this into their IMA practice. This is a significant piece of the puzzle. If you can get this, then you will find many other IMA abilities are opened up to you. Things like peng jing, relaxation, etc. naturally flow from song kua. If you don’t have this, then your development will forever be stuck at a low level and you may waste years of practice time.

Yes, this is that important.

http://chessman71.wordpress.com/2006/07/24/song-kua-sink-the-kua/

 

 

 
Kung Fusiehe Gong Fu
 


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